SuratAl-Insan Ayat 17. Tafsir Quraish Shihab Diskusi (Di dalam surga itu mereka diberi minum segelas) khamar (yang campurannya) atau sesuatu yang dicampurkan ke dalam minuman itu (adalah jahe.) Orang-orang yang baik itu, di dalam surga, akan diberi minum arak yang dicampur dengan sesuatu yang rasanya seperti jahe. TafsirJuz 29 Surat Al-Insan Ayat 10-31Masjid Al-Azhar SummareconUstadz Firanda Andirja Official Media Channel - facebook.com/firandaandir TafsirSurat Al-Insaan ( Manusia ) Surat Makkiyyah. Surat Ke-76 : 31 Ayat Membaca Surat As-Sajdah Dan Al-Insaan Di Shalat Shubuh Pada Hari Jum'at . Telah dijelaskan dalam Shahiih Muslim dari Ibnu 'Abbas Radiyallahu 'anhuma bahwa Rasulullah membaca surat as-Sajdah dan al-Insaan di shalat Shubuh pada hari Jum'at.' Bacaayat Al-Quran, Tafsir, dan Konten Islami Bahasa Indonesia. Quran; Doa; Cerita Hikmah; Tilawah Per Ayat; Mushaf Madina; Fatwa DSN; Kerja Sama; Donasi; Surat Al-Insan (Manusia) 31 Ayat • Surat ke 76 • Madaniyah. Surat Al-Insan Ayat 1. SurahAl-Insan memiliki enam nama. Yang pertama, surah ini disebut sebagai " Hal Ataa 'Alal Insan ", dan nama inilah yang dikenal oleh para sahabat sebagaimana dalam hadits Abu Hurairah radhiallahu 'anhu sebelumnya. Yang kedua, surah ini juga disebut dengan surah "Hal Ataa". Yang ketiga, surah ini juga disebut dengan surah Ad-Dahr. TahreemAyat 6: Sekarang ayat ini ditujukan untuk semua pula. Ini adalah ayat yang berat dalam Al-Qur'an. Ayat 6 - 8 adalah Perenggan Makro Kedua. Allah ﷻ mengajar kita untuk mengambil perhatian kepada urusan ahli keluarga sebagaimana dia menjaga dirinya sendiri. mFp9d. 76. QS. Al-Insan Manusia 31 ayat بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ هَلۡ اَتٰى عَلَى الۡاِنۡسَانِ حِيۡنٌ مِّنَ الدَّهۡرِ لَمۡ يَكُنۡ شَيۡـٴً۬ـا مَّذۡكُوۡرًا Hal ataa 'alal insaani hiinum minad dahri lam yakun shai'am mazkuuraa 1. Bukankah pernah datang kepada manusia waktu dari masa, yang ketika itu belum merupakan sesuatu yang dapat disebut? اِنَّا خَلَقۡنَا الۡاِنۡسَانَ مِنۡ نُّطۡفَةٍ اَمۡشَاجٍۖ نَّبۡتَلِيۡهِ فَجَعَلۡنٰهُ سَمِيۡعًۢا بَصِيۡرًا Innaa khalaqnal insaana min nutfatin amshaajin nabta liihi faja'alnaahu samii'am basiiraa 2. Sungguh, Kami telah menciptakan manusia dari setetes mani yang bercampur yang Kami hendak mengujinya dengan perintah dan larangan, karena itu Kami jadikan dia mendengar dan melihat. اِنَّا هَدَيۡنٰهُ السَّبِيۡلَ اِمَّا شَاكِرًا وَّاِمَّا كَفُوۡرًا‏ Innaa hadainaahus sabiila immaa shaakiranw wa immaa kafuura 3. Sungguh, Kami telah menunjukkan kepadanya jalan yang lurus; ada yang bersyukur dan ada pula yang kufur. اِنَّاۤ اَعۡتَدۡنَا لِلۡكٰفِرِيۡنَ سَلٰسِلَا۟ وَاَغۡلٰلًا وَّسَعِيۡرًا‏ Innaaa a'tadnaa lilkaa firiina salaasila wa aghlaalanw wa sa'iiraa 4. Sungguh, Kami telah menyediakan bagi orang-orang kafir rantai, belenggu dan neraka yang menyala-nyala. اِنَّ الۡاَبۡرَارَ يَشۡرَبُوۡنَ مِنۡ كَاۡسٍ كَانَ مِزَاجُهَا كَافُوۡرًا‌ۚ‏ innal abraara yashra buuna min kaasin kaana mizaa juhaa kaafuuraa 5. Sungguh, orang-orang yang berbuat kebajikan akan minum dari gelas berisi minuman yang campurannya adalah air kafur, عَيۡنًا يَّشۡرَبُ بِهَا عِبَادُ اللّٰهِ يُفَجِّرُوۡنَهَا تَفۡجِيۡرًا 'Aynany yashrabu bihaa 'ibaadul laahi yafajjiruunahaa tafjiiraa 6. yaitu mata air dalam surga yang diminum oleh hamba-hamba Allah dan mereka dapat memancarkannya dengan sebaik-baiknya. يُوۡفُوۡنَ بِالنَّذۡرِ وَيَخَافُوۡنَ يَوۡمًا كَانَ شَرُّهٗ مُسۡتَطِيۡرًا‏ Yuufuuna binnazri wa yakhaafuuna yawman kaana sharruhuu mustatiiraa 7. Mereka memenuhi nazar dan takut akan suatu hari yang azabnya merata di mana-mana. وَيُطۡعِمُوۡنَ الطَّعَامَ عَلٰى حُبِّهٖ مِسۡكِيۡنًا وَّيَتِيۡمًا وَّاَسِيۡرًا Wa yut''imuunat ta'aama 'alaa hubbihii miskiinanw wa yatemanw wa asiiraa 8. Dan mereka memberikan makanan yang disukainya kepada orang miskin, anak yatim dan orang yang ditawan, اِنَّمَا نُطۡعِمُكُمۡ لِـوَجۡهِ اللّٰهِ لَا نُرِيۡدُ مِنۡكُمۡ جَزَآءً وَّلَا شُكُوۡرًا‏ Innaamaa nut'imukum li wajhil laahi laa nuriidu minkum jazaaa'anw wa laa shukuuraa 9. sambil berkata, "Sesungguhnya kami memberi makanan kepadamu hanyalah karena mengharapkan keridhaan Allah, kami tidak mengharap balasan dan terima kasih dari kamu. اِنَّا نَخَافُ مِنۡ رَّبِّنَا يَوۡمًا عَبُوۡسًا قَمۡطَرِيۡرًا‏ Innaa nakhaafu mir Rabbinna Yawman 'abuusan qamtariiraa 10. Sungguh, kami takut akan azab Tuhan pada hari ketika orang-orang berwajah masam penuh kesulitan." فَوَقٰٮهُمُ اللّٰهُ شَرَّ ذٰلِكَ الۡيَوۡمِ وَ لَقّٰٮهُمۡ نَضۡرَةً وَّسُرُوۡرًا‌ۚ Fa waqoohumul laahu sharra zaalikal yawmi wa laqqoohum nadratanw wa suruuraa 11. Maka Allah melindungi mereka dari kesusahan hari itu, dan memberikan kepada mereka keceriaan dan kegembiraan. وَجَزٰٮهُمۡ بِمَا صَبَرُوۡا جَنَّةً وَّحَرِيۡرًا ۙ‏ Wa jazaahum bimaa sabaruu janatanw wa hariiraa 12. Dan Dia memberi balasan kepada mereka karena kesabarannya berupa surga dan pakaian sutera. مُّتَّكِـِٕـيۡنَ فِيۡهَا عَلَى الۡاَرَآٮِٕكِ‌ۚ لَا يَرَوۡنَ فِيۡهَا شَمۡسًا وَّلَا زَمۡهَرِيۡرًا‌ۚ muttaki'iina fiiha 'alal araaa 'iki laa yarawna fiihaa shamsanw wa laa zamhariiraa 13. Di sana mereka duduk bersandar di atas dipan, di sana mereka tidak melihat merasakan teriknya matahari dan tidak pula dingin yang berlebihan. وَدَانِيَةً عَلَيۡهِمۡ ظِلٰلُهَا وَذُلِّلَتۡ قُطُوۡفُهَا تَذۡلِيۡلًا Wa daaniyatan 'alaihim zilaaluhaa wa zullilat qutuufu haa tazliila 14. Dan naungan pepohonannya dekat di atas mereka dan dimudahkan semudah-mudahnya untuk memetik buahnya. وَيُطَافُ عَلَيۡهِمۡ بِاٰنِيَةٍ مِّنۡ فِضَّةٍ وَّاَكۡوَابٍ كَانَتۡ قَوَارِيۡرَا Wa yutaafu 'alaihim bi aaniyatim min fiddatinw wa akwaabin kaanat qawaariiraa 15. Dan kepada mereka diedarkan bejana-bejana dari perak dan piala-piala yang bening laksana kristal, قَوَارِيۡرَا۟ مِنۡ فِضَّةٍ قَدَّرُوۡهَا تَقۡدِيۡرًا‏ Qawaariira min fiddatin qaddaruuhaa taqdiiraa 16. kristal yang jernih terbuat dari perak, mereka tentukan ukurannya yang sesuai dengan kehendak mereka. وَيُسۡقَوۡنَ فِيۡهَا كَاۡسًا كَانَ مِزَاجُهَا زَنۡجَبِيۡلًا Wa yusawna fiihaa kaasan kaana mizaajuhaa zanjabiilaa 17. Dan di sana mereka diberi segelas minuman bercampur jahe. عَيۡنًا فِيۡهَا تُسَمّٰى سَلۡسَبِيۡلًا 'Aynan fiiha tusammaa salsabiilaa 18. Yang didatangkan dari sebuah mata air di surga yang dinamakan Salsabil وَيَطُوۡفُ عَلَيۡهِمۡ وِلۡدَانٌ مُّخَلَّدُوۡنَ‌ۚ اِذَا رَاَيۡتَهُمۡ حَسِبۡتَهُمۡ لُـؤۡلُـؤًا مَّنۡثُوۡرًا Wa yatuufu 'alaihim wildaanum mukhalladuuna izaa ra aytahum hasibtahum lu'lu 'am mansuura 19. Dan mereka dikelilingi oleh para pemuda yang tetap muda. Apabila kamu melihatnya, akan kamu kira mereka, mutiara yang bertaburan. وَاِذَا رَاَيۡتَ ثَمَّ رَاَيۡتَ نَعِيۡمًا وَّمُلۡكًا كَبِيۡرًا Wa izaa ra ayta summa ra ayta na'iimanw wa mulkan kabiira 20. Dan apabila engkau melihat keadaan di sana surga, niscaya engkau akan melihat berbagai macam kenikmatan dan kerajaan yang besar. Mention of the Qur'an's Revelation and the Command to be Patient and remember AllahAllah reminds His Messenger of how He blessed him by revealing the Magnificent Qur'an to لِحُكْمِ رَبِّكَTherefore be patient with constancy to the command of your Lord., meaning, `just as you have been honored by what has been revealed to you, then be patient with His decree and decision and know that He will handle your affairs in a good manner.'وَلاَ تُطِعْ مِنْهُمْ ءَاثِماً أَوْ كَفُوراًAnd obey neither a sinner Athim nor a disbeliever Kafur among them. meaning, `do not obey the disbelievers and the hypocrites if they wish to deter you from what has been revealed to you. Rather convey that which has been revealed to you from your Lord and put your trust in Allah, for verily, Allah will protect you from the people.' The Athim is the sinner in his deeds and the Kafur is the disbeliever in his اسْمَ رَبِّكَ بُكْرَةً وَأَصِيلاً And remember the Name of your Lord every morning and afternoon. meaning, at the beginning of the day and at its الَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلاً طَوِيلاً And during the night, prostrate yourself to Him, and glorify Him a long night through. This is similar to Allah's statement,وَمِنَ الَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ عَسَى أَن يَبْعَثَكَ رَبُّكَ مَقَاماً مَّحْمُودًا And in some parts of the night offer the Salah with it the Qur'an, as an additional prayer Tajhajjud for you. It may be that you Lord will raise you to Maqam Mahmud. 1779 Similarly, Allah also says,يأَيُّهَا الْمُزَّمِّلُ - قُمِ الَّيْلَ إِلاَّ قَلِيلاً - نِّصْفَهُ أَوِ انقُصْ مِنْهُ قَلِيلاً - أَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْءَانَ تَرْتِيلاً O you wrapped! Stand all night, except a little. Half of it or a little less than that, or a little more. And recite the Qur'an Tartil. 731-4The Censure of Love for the World and informing about the Day of the Final ReturnAllah reprimands the disbelievers and those similar to them who love the world and are devoted and dedicated to it, who put the abode of the Hereafter behind them in disregard. He says;إِنَّ هَـؤُلاَءِ يُحِبُّونَ الْعَاجِلَةَ وَيَذَرُونَ وَرَآءَهُمْ يَوْماً ثَقِيلاً Verily, these love the present life of this world, and put behind them a heavy Day. meaning, the Day of Judgement. Then Allah says,نَّحْنُ خَلَقْنَـهُمْ وَشَدَدْنَآ أَسْرَهُمْIt is We Who created them, and We have made them of strong build. Ibn `Abbas, Mujahid and others have said, "This means their creation."وَإِذَا شِئْنَا بَدَّلْنَآ أَمْثَـلَهُمْ تَبْدِيلاًAnd when We will, We can replace them with others like them with a complete replacement. meaning, `when We wish, We will resurrect them on the Day of Judgement and change them, repeating their creation in a new form.' Here the beginning of their creation is a proof for the repetition of their creation. Ibn Zayd and Ibn Jarir both said,وَإِذَا شِئْنَا بَدَّلْنَآ أَمْثَـلَهُمْ تَبْدِيلاًAnd when We will, We can replace them with others like them with a complete replacement. "This means, if We wish We can bring another group of people besides them in their place." This is like Allah's statement,إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا النَّاسُ وَيَأْتِ بِـاخَرِينَ وَكَانَ اللَّهُ عَلَى ذلِكَ قَدِيراً If He wills, He can take you away, O people, and bring others. And Allah is capable over that. 4133 This is also like His statement,إِن يَشَأْ يُذْهِبْكُـمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ وَمَا ذَلِكَ عَلَى اللَّهِ بِعَزِيزٍ If He wills, He can remove you and bring a new creation! And for Allah that is not hard or difficult. 1419-20The Qur'an is a Reminder, and Guidance comes from the Help of AllahAllah then says,إِنَّ هَـذِهِ تَذْكِرَةٌVerily, this is an admonition, meaning, this Surah is a شَآءَ اتَّخَذَ إِلَى رَبِّهِ سَبِيلاًso whosoever wills, let him take a path to his Lord. meaning, a path and a way. This means, whoever wishes to be guided by the Qur'an. This is similar to Allah's statement,وَمَاذَا عَلَيْهِمْ لَوْ ءَامَنُواْ بِاللَّهِ وَالْيَوْمِ الاٌّخِرِAnd what loss have they if they had believed in Allah and in the Last Day. 439 Then Allah says,وَمَا تَشَآءُونَ إِلاَّ أَن يَشَآءَ اللَّهُBut you cannot will, unless Allah wills. meaning, no one is able to guide himself, enter into faith or bring about any benefit for himself,إِلاَّ أَن يَشَآءَ اللَّهُ إِنَّ اللَّهَ كَانَ عَلِيماً حَكِيماًUnless Allah wills. Verily, Allah is Ever All-Knowing, All-Wise. meaning, He is Most Knowledgeable of who deserves to be guided. So, He makes guidance easy for him and He predestines for him that which will be a cause for it. However, whoever deserves misguidance, He averts guidance from him. Unto Him belongs the most excellent wisdom and the most irrefutable argument. Thus, He says,إِنَّ اللَّهَ كَانَ عَلِيماً حَكِيماًVerily, Allah is Ever All-Knowing, All-Wise. Then He says,يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِ وَالظَّـلِمِينَ أَعَدَّ لَهُمْ عَذَاباً أَلِيماً He will admit to His mercy whom He wills and as for the wrongdoers - He has prepared a painful torment. meaning, He guides whomever He wishes and He leads astray whomever He wishes. Whoever He guides, there is no one who can lead him astray; and whoever He leads astray, there is no one who can guide him. This is the end of the Tafsir of Surat Al-Insan. And all praise and thanks are due to Allah. Which was revealed in MakkahThe Recitation of Surat As-Sajdah and Al-Insan in the Morning Prayer on FridayIt has been mentioned previously that it is recorded in Sahih Muslim from Ibn `Abbas that the Messenger of Allah used to recite in the Morning prayer on Fridayالم تَنزِيلَAlif Lam Mim. The revelation...32 and;هَلْ أَتَى عَلَى الإِنسَـنِHas there not been over man... 76بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِIn the Name of Allah, the Most Gracious, the Most created Man after He did not existAllah informs that He brought man into existence after he was not even a thing worth mentioning, due to his lowliness and weakness. Allah says,هَلْ أَتَى عَلَى الإِنسَـنِ حِينٌ مِّنَ الدَّهْرِ لَمْ يَكُن شَيْئاً مَّذْكُوراً Has there not been over man a period of time, when he was not a thing worth mentioning Then Allah explains this by saying,إِنَّا خَلَقْنَا الإِنسَـنَ مِن نُّطْفَةٍ أَمْشَاجٍVerily, We have created man from Nutfah Amshaj, meaning, mixed. The words Mashaj and Mashij mean something that is mixed together. Ibn `Abbas said concerning Allah's statement,مِن نُّطْفَةٍ أَمْشَاجٍfrom Nutfah Amshaj, "This means the fluid of the man and the fluid of the woman when they meet and mix." Then man changes after this from stage to stage, condition to condition and color to color. `Ikrimah, Mujahid, Al-Hasan and Ar-Rabi` bin Anas all made statements similar to this. They said, "Amshaj is the mixing of the man's fluid with the woman's fluid." Concerning Allah's statement,نَّبْتَلِيهِin order to try him, means, `We test him.' It is similar to Allah's statement,لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلاًThat He may test you which of you is best in deed. 672 Then Allah says,فَجَعَلْنَـهُ سَمِيعاً بَصِيراًso, We made him hearer and seer. meaning, `We gave him the faculties of hearing and sight so that he would be able to use them for obedience and disobedience.'Allah guided Him to the Path, so Man is either Grateful or UngratefulAllah says,إِنَّا هَدَيْنَـهُ السَّبِيلَVerily, We guided to him the way, meaning, `We explained it to him, made it clear to him and showed it to him.' This is as Allah says,وَأَمَّا ثَمُودُ فَهَدَيْنَـهُمْ فَاسْتَحَبُّواْ الْعَمَى عَلَى الْهُدَىAnd as for Thamud, We guided them but they preferred blindness to guidance. 4117 Allah also said,وَهَدَيْنَـهُ النَّجْدَينِ And We guided him to the two ways. 9010 meaning, `We explained to him the path of good and the path of evil.' This is the statement of `Ikrimah, `Atiyah, Ibn Zayd and Mujahid from what is well-known from him and the majority. Allah then says,إِمَّا شَاكِراً وَإِمَّا كَفُوراًWhether he be grateful or ungrateful. This is his decree. Thus, with this he is either wretched or happy. This is like what has been recorded by Muslim in a Hadith from Abu Malik Al-Ash`ari. He said that the Messenger of Allah said,كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ، فَمُوبِقُهَا أَوْ مُعْتِقُهَا»All of mankind wakes up in the morning the merchant of his own soul. So he either imprisons it or sets it free. Sumber Bimas Islam, Kementerian Agama RI. Selengkapnya Manusia 31 Ayat وَيُØَافُ عَلَيْهِمْ بِاٰنِيَةٍ Ù…Ùِنْ فِضÙَةٍ ÙˆÙَاَكْوَابٍ كَانَتْ Ù‚ÙŽÙˆÙŽØ§Ø±ÙÙŠÙ’Ø±ÙŽØ§Û Ù¡Ù¥ 76-15 Diedarkan kepada mereka bejana-bejana dari perak dan gelas-gelas yang sangat bening kacanya, Tafsir 15-16. Setelah berbicara aneka fasilitas surga, kini giliran hidangan bagi para penghuni surga. Dan kepada mereka diedarkan oleh para pelno_ayatn surga bejana-bejana tempat minum yang terbuat dari perak dan piala-piala yang bening laksana kristal, kristal yang jernih terbuat dari perak saking jernihnya isinya nampak dari luar, mereka tentukan ukurannya yang sesuai dengan kehendak mereka, untuk disuguhkan bagi penghuni surga. وَمِنَ ٱلَّيۡلِ فَٱسۡجُدۡ لَهُۥ وَسَبِّحۡهُ لَيۡلًا طَوِيلًا وَمِنَ ٱلَّيۡلِ فَٱسۡجُدۡ لَهُۥ وَسَبِّحۡهُ لَيۡلًا طَوِيلًا فَٱسۡجُدۡ maka bersujudlah وَسَبِّحۡهُ dan bertasbihlah kepada-Nya فَٱسۡجُدۡ maka bersujudlah وَسَبِّحۡهُ dan bertasbihlah kepada-Nya Terjemahan Pada sebagian malam bersujudlah kepada-Nya dan bertasbihlah kepada-Nya pada malam yang panjang. Tafsir Dan pada sebagian dari malam, maka sujudlah kamu kepada-Nya artinya, dirikanlah salat Magrib dan Isyak dan bertasbihlah kepada-Nya pada bagian yang panjang di malam hari lakukanlah salat sunat di malam hari, sebagaimana keterangan yang telah kami sebutkan yaitu, sepertiganya atau separohnya atau dua pertiganya. Topik

tafsir surat al insan